|
Of Public Interest
Volume 3, Number 19
December, 2001
The Virtue of Profit, the Vice of Loss
Richard E. Wagner
Profits seem often to be viewed with suspicion within our society. They are
more tolerated as a kind of necessary evil than embraced enthusiastically as a
good thing. While profit is widely recognized to be necessary to provide
incentive for people to invest in business enterprises, this recognition is more
begrudging than warm and admiring. The profit motive is typically placed
somewhere in the basement of human motivation. The upper floors seem mostly to
be occupied by concerns of service to others and not to profits. Service to
others versus service to self seems to be a widely held antinomy.
This antinomy between profit and service is false. It misses the simple
recognition that profit results from successful service to others. Profit is a
sign of successful and valuable service to others. Long ago and far away, in
England in the 18th century, Samuel Johnson observed that
"people are seldom so innocently engaged as when they are making money." In
making this observation, Dr. Johnson captured the elemental economic truth that
in commerce someone can make a profit only by providing valuable service to
others.
Commerce is trade writ large. Two school children are engaged in commerce
when Tom trades his bag of pretzels for Sally’s apple. Each child gives up
something he values less to acquire something he values more. Children don’t
keep account books, of course. But if they did, those books would show profit
for each of them. The cost of Sally’s business is the apple she must sacrifice
to get Tom’s apple. That apple, in turn, is Sally’s income. Sally values the
apple more highly than the bag of pretzels she had to sacrifice to get the
apple. Sally’s income exceeds her cost of business; she has made a profit.
So, too, has Tom. Tom’s cost of business is the bag of pretzels he had to
sacrifice to get the apple. He valued the apple more highly than the bag of
pretzels. Tom’s income exceeded his cost of business. Tom likewise made a profit
on his trade with Sally. If these children were to record their schoolyard
trades in account books, those trades would be sources of profit.
This simple schoolyard setting holds as well for the world of commerce at
large. Commerce is simply an avenue for extensive and continuing trades. In all
such trades, people are seeking to exchange something they values less for
something else that they value more.
In one case, someone might trade labor for income because that person values
the things he can buy with the income more highly than he values the free time
he must sacrifice to provide the labor. In another case, a baker might use his
flour in producing a white bread instead of a multi-grain bread. He might do
this because he thinks his customers will value the white bread more highly than
the multi-grain bread. If he is correct, he profits, and so do his customers.
Profit means simply that people have gained from their trades. They are better
off than before. The earning of profit means simply that what is acquired is
worth more than what is given up. Through commerce, people give up what they
value less to get what they value more.
If Dr. Johnson were to have thought about commercial losses, he would surely
have observed that "people are seldom so destructively engaged as when they are
losing money." Loss is a vice just as surely as profit is a virtue. What does it
matter if a commercial endeavor turns a loss of $1 million instead of a profit?
A commercial loss means that people have given up what they value more in
exchange for what they value less. The magnitude of the loss indicates the
extent of the destruction of value.
What is the significance of losing $1 million? At a daily wage rate of $100
and a work year of 250 days, this loss represents the waste of 10,000 days of
people’s time, which amounts to the waste of 40 people for one year. The loss of
$1 million is as if the annual effort of 40 people were simply somehow
destroyed.
Concerns of profit-and-loss are not properly set against concerns of
humanity. There is no dualism of business and life. Profit-and-loss is simply an
indicator of the success with which human concerns have been achieved, and it
implies no evaluation of those concerns.
The evangelist Paul made tents to support his activities in Corinth.
Presumably, he sold his tents for more than they cost him to make, which allowed
him to support his evangelical activities. The people who bought his tents
likewise profited from their transactions with Paul. Everyone gained through
commerce. Commerce is a process of peacefully-organized mutual assistance, and
it deserves high honors in any Pantheon of human endeavor and accomplishment.
Richard E. Wagner is Senior Fellow at the Public Interest Institute and
Holbert Harris Professor of Economics at George Mason University.
Permission to
reprint or copy in whole or part is granted, provided a version of this
credit line is used: "Reprinted by permission from OF PUBLIC
INTEREST, a publication of Public Interest Institute."
The views expressed in this publication
are those of the author and not necessarily those of Public Interest Institute. They are brought to you in the interest of a
better-informed citizenry.
A Publication of:
Public Interest Institute at Iowa Wesleyan College
600 North Jackson Street
Mt. Pleasant, Iowa 52641-1328
Phone: 319-385-3462 Fax: 319-385-3799
E-Mail: public.interest.institute@limitedgovernment.org Web Site:
www.limitedgovernment.org
|